Monday, October 29, 2007

The divided India

The educated and the ‘educated’ Indians

It’s been 60 years since the British left India and we became a ‘free’ nation. In these 60 years, India has further disintegrated not as a nation but as a society. While the division has been in many dimensions of life, the most prominent I feel has been between the educated and the ‘educated’ Indians. I’m using the term ‘educated’ for that part of population which gets educated through a pre-defined syllabus, a pre-defined pattern. There are then those educated people who get education not through any prescribed syllabus.

In one of our weekly meetings, an elderly gentleman said “education starts from home. Education starts the moment a child is born. Going to school and college is mere a part of it”. If this is the case, then every child is educated. If I look at myself, it would be wrong to say I was educated in school. The correct thing is, a part of my education came from school. I learnt a lot more about life from sources outside school (my family, my friends, my surrounding). What school has given me is mainly the ability to read and write certain languages and partly the ability to use mathematics. The school has also given me lot of names for things I already knew. For example I always knew if I leave something in the air it will fall on the ground, but had no name for it. In class IX, school gave me the name gravity.

I’m not trying to downplay the role of school in one’s life but I’m trying to question the belief in me which says I’m educated while others are not.

The definition of science is that it’s a study of nature. If I claim to be a science student, if I claim to have an engineering degree, let me then test my knowledge. How much I know about nature as compared to a farmer’s son? Do I know about the nature of soil where I live? Do I know which crops grow in which season and why? Can I look at the sky and say if it will rain or not? How many plants and trees can I identify? How many can I use for medicinal purpose? I have an engineering degree, can I build my own house? Can I repair my car? The answer to all the questions above is NO. Yet it’s me who is educated, in fact professionally educated, while the other is not.

I feel a whole lot of young urban population suffer from this superiority complex. We are made to believe we are fortunate to be able to go to a school. We are more fortunate if we are able to go an English medium public school. We become blessed if after school we get into an IIT. The IITians are made to believe they are the ‘cream of society’.

And so, India gets divided. As we grow, the ‘educated’ alienates itself from the other educated.

Saturday, October 13, 2007

Trip to my village:The generation gap

This is about my trip to a land where my parents lived. This is a land where all my uncles and aunties belong to. My parents and some of my uncles moved to the metros for jobs, so me and my most of my cousins were born and brought up in an alien environment. And as we grew older, the alien land, the alien culture became our culture, while that of our parents' became alien culture to us. I guess this is what they call 'generation gap'.

My village happens to be about 12 km from a town called Bijnore (140 km from Delhi) in west U.P (a state in northern India). We usually take a bus from Delhi to Bijnore. From Bijnore, we need to take another bus (a local bus) to a village called Nangal Jat. From Nangal Jat, my village (Mohanpur) is 3 km, which we can walk (if the sun is not too bright) or take a tanga (horse cart). It usually takes a whole day from home to home (a home in Delhi to another home in my village). And this journey is a reflection of what I called generation gap.

My parents over the time tried persistently to reduce this generation gap. They made extra efforts to make sure I visit my ancestral village each year, they made a point that I spoke the same language as my ancestors did, they made a point that I celebrate at least some festivals (if not all), which my ancestors celebrated. But despite all their efforts (and also mine), today I feel like a stranger when I visit my village. I feel it's like a trip to some unknown place, where I need to watch out for strangers, where I still don't quite understand a lot of things they do (or not do). For example I never understood, why the buses in this region never move on time. The system here is, the bus only moves when minimum number of passengers are on board (although this minimum number is not too distant from the maximum capacity of the bus). I never understood, why do we still have a one lane road here. I never understood, where there are no bus stops along the road. The bus would stop for anyone, anywhere who signals it to stop. What is referred to as transport system in Delhi does not exist here. Unlike Delhi, slow moving vehicles are given preference than fast moving vehicles. For example if there is a bullock cart (buggi) on the road, the bus has to wait for it to go off the road, to move ahead. So a journey of 9 km takes easily an hour.Once we get down at Nangal Jat, we are more likely to reach home early if we choose to walk than take a tanga. Again the same logic, the tanga would wait for minimum passengers (or maybe the maximum the horse can handle), and only then will it move.

I never understood all the above things and regarded them a sign of backwardness. I was taught in school, one who doesn't value time lags behind. And so these people are bound to remain backward till they change their attitude, I thought. Hey, wait a min. I thought i said 'these people'. They are my people, or I'm theirs or both. This is where my father grew. My father would have touched feet of many of them. How did the word 'these' came in my mind. I guess it's only a sign of my alienation from my roots.

I told my chachaji (who had come to receive me at Nangal Jat) how bad I felt seeing people not valuing their time, which something I don't understand. Chachaji agreed with me and said "people are not in hurry here". I guess that answered it all. If somebody is not in a hurry, then it really doesn't matter if the bus moves on 'time' or not. In fact, then the whole system changes. It's time for the bus to move, when all are on board (and not when the watch reads some numbers). It's proper for the bus to wait for the buggi to get off the road, because it takes a whole lot of an effort for a man to get the buggi off and then on the road. Where as the bus driver only needs to apply breaks, wait, change gears and then push on the accelerator. This answer of Chachaji simply made things take a 180 degree turn. Of what seemed to be a problem of lack of transport system on part of 'these' people, was nothing more than a problem of patience in me. Lack of patience in me could also be a concern I now realized. And if I simply become more patient, things would be so different for me.

"So why are people here not in a hurry", I asked. Thats a wrong question to ask he said. The correct question would be, why are people in Delhi always in a hurry? whats the rush? He was right. It was a deep seated assumption in me that I'm more 'advanced', and people here are 'backward', and so that made me question just about everything of this place. As a human being, do I want to be in a rush or do I want to go easy?? I guess the answer is pretty obvious.
At this point a thought flashed through my mind. Is it possible, that these people would be equally amazed and confused to see me as I'm to see them. Just like didn't understand their way of live, is it possible even they don't understand my way of life?? After all any sensible man would want to wonder why the other guy is always in a rush. Just like I didn't understand, why do we still have a single lane road here, maybe even they would not understand why is half of Delhi always on the road. Why can't people sit at home? Chachaji said yes. He said just like I was confused seeing them, they were confused too seeing me. for example he said, "looking at your dress, they would wonder how can anyone wear such a tight fit jeans in this heat, when there are better options available". Oh they would not understand this.I thought. This is stylish. Thank god I didn't say that, I only thought. I realized how stupid that response would have been.

Just then, looking at the sky Chachaji said, "lets hurry up its going to rain". Rain? It's hot. Within minutes we could see the rain coming to us. I for the first time saw rain from a distance. It was amazing. We ran towards home and the rain chased us. The rain caught up with us within few meters of run and we were drenched. Rain! I have always loved rain. The feel of rain, the smell of rain.

Saturday, October 6, 2007

The call from Mata Vaishnodevi

Indians are very religious people by nature. It's very natural for us to believe in god and godly things. And as one starts getting educated, one has to put effort time and again to develop that 'scientific' temper which says there is nothing like god. All that is seen or talked about godly things, are nothing but superstitions. They are like some magical tricks performed to make a fool of you. I think most of educated India tries to go on this theory, but i feel they struggle to move on it. Somewhere within they still believe in god. I was one such person who was not able to decide whether there is or there is not something called god.
There is a temple of Mata Vaishnodevi (referred to as Mata for short) in the pir panjal hills on state jammu and kashmir. It is widely believed (not the scientific belief) that one does not go there by choice. One goes there only when Mata calls and not otherwise. I had heard of this story from many people, on how they had planned everything but had to cancel it at the last moment. I had also heard about the other side, how people went just like that, without any planning.
It was august 2005, my fourth year of engineering. A few months back my friends went to Mata, but for some reason i didnt got with them. This is worth mentioning, because i was the kind of person who is ready to drop anything and travel. And so when my friends told me about their plan for the trip , they must have surprised when i refused to go. I was surprised too. This was april 2005, about 3 months ago. Something happened in august 2005 which forced me to change my way of thinking.
Day I
12 noon, i was in my room when our results of previous semester was announced. My result had been stopped for some reason by the university. To wait for one's result is some kind of a mental stress, but when your result is withheld without any explanation, then it becomes a mental torture. I asked the people concerned in college, but they had no answers why it happened. They also couldnt tell me for sure when it will be announced. The only thing they told me, that i was not the only one like this, a few more students were in similar situation. That was some kind of relief but not much. Back in the hostel, my fellow mates were celebrating about the marks they had obtained. This time most of the students had done well, so i really couldnt find anyone who was sad about his result. It seemed i was the only one in hostel who was not in any kind of celebration. My friend Charzal, was happy too. He had never scored this well in his entire engg career uptill now. It seemed the whole world has turned around me. Why me? Why was i denied this opportunity to celebrate with everyone?
All this was getting too much on me, and by 3 pm i decided i needed a break from this. It was perhaps more of running away. I wanted to get to a place where no one is talking about results and marks, to a place where i can forget for a moment who i was. And so i decided to go. Go somewhere. Charzal asked me where, i said i don't know. I asked him for some money, but as usual he was a fakir (somebody who does not even have a penny). I thought of Dinesh, another good friend who is always ready to lend money (it doesnt even matter if he knows you or not).
I went to his room in Agra city, and he gave me 3000 bucks. He asked me where i planned to go, i said i dont know, maybe the mountains. He then gave me his warm Jacket too, incase i go to place where its cold. And so, with 3000 bucks in my pocket, a bag pack and a broken knee i took a bus at 5 pm for Delhi. Delhi is my home town too, but i was sure that i will not be going home.
I reached Delhi bus station at 9 pm, and i saw another bus being lined up for Jammu. Jammu is some 14 hours ride from Delhi. I thought thats the furthest i can go. And if i go that far, let me also pay a visit to Mata's temple. But this temple is know for the huge crowd of people it draws. I had heard sometimes the queue is upto 2 days long. People wait in the queue for 2 days before they get a chance to get in the temple. And once in the temple, one would be lucky if one can spend more than a couple of seconds in front of Mata's idol. I thought i can never do all that. Once i reach there, only then i'll take a descision about the temple. For now i'm going to just Jammu.
I had dinner at a roadside eatery ( a thali for Rs 20, where one could eat stomach full). Our bus moved out of station exactly at 10 pm as scheduled. When it comes to timing, the buses in north seem to be more reliable than trains. I took a seat, right behind the driver, so that i can enjoy the view which a driver does. A 14 hour journey would mean atleast 4 breaks and change of driver atleast once. But i was to be proved wrong, much to my amazement.
Day II
Our bus took the first break after 3 hours at 1 am just before the town of Ambala in state of Haryana. To travel this far in just 3 hours was surely considered fast. It was a 20 min dinner break. The next break was at Jullundhar in state of Punjab at 4.30 am. I actually thought it would be another of those 20 min breaks, and so got down to stretch my legs and empty my bowel. I was surprised to notice the driver honking the horn after 5 min. God, is this man crazy. He's been driving for more than 6 hours now. But he seemed to be in hurry. It seemed some kind of race with another bus being on our tail. As soon as this other bus reached Jullunder bus station, off went our bus. The next break was at 6.30 am, and thankfully this time for 20 min. It was a break-fast break. The bus stopped at a Dhaba (roadside eatery which provides parking space). The dhabas in Punjab are known for their food, and i had some delicious and filling aloo paranthas. The bus moved again after 20 min and i slept on my seat (by now almost half the bus had gone empty and so got a full seat to stretch my back. When i got up (actually i was woken up by a lady, since i was occupying 3 seats and she was 1 for her to sit). I realised it was past 8 am and we had entered the state of Jammu and kashmir. The 4 lane road had now become a 2 lane undivided road. The traffic on the road had now more of army vehicles, than i had ever seen before. I knew we are in J&K. And I just realised, the driver was the same. This guy was surely crazy. He had been driving for 10 hours now, and driving with the same speed. He was doing all sort of maneuvers possible with a bus when over taking other vehicles. Sitting just behind him had been exciting uptill now, but now it was getting a bit scary. I wonder the the DTC cant arrange for 2 drivers on such a long route? Well if they can trust this mad man, then so shall I. I have no reason to fear, since he does this everyday. He knows his job, let me trust him. All that gave me some courage and so I didnt change my seats. At 10 am we reached Jammu city after 12 hours of journey. Hey wait a min, i thought it would take 14 hours. The conductor said 14 hours to Katra (the town below Mata's temple). The bus got empty at Jammu. I was the only one who wanted to go to katra. It seemed the driver was little disappointed. He probably thought the bus would get empty at Jammu and then he will have a break itself. But what the hell, we'll go to Katra and then break. I told him we can have a tea break if he wishes to have one, but what the hell. It seemed I was underestimating him, which he couldn't live with. And so off we went to Katra, another 2 hours ride from Jammu, and this time it was all mountain roads. The city of Jammu seemed as if there is some kind of war. All you could see was army. Army trucks, open army jeeps mounted with a machine gun on the top, foot soldiers all along the road, fully dressed in battle gear. And amongst all this our bus sped past them, honking them. Just as we crossed Jammu, the conductor found an empty school bag left behind in the bus. He asked me if it was mine. I denied. In a sensitive state like J&K, this bag could easily be a bomb I thought. Th driver didnt think it was wise enough to stop the bus. The conductor thought it's wise enough to open and check. I thought i need to bend down incase it blasts off. The bag had a notebook and a book in urdu. It seemed some child forgot his bag. Reading the book, it seemed he was a student of primary school, maybe grade 5. Poor kid would be searching for his bag, and will surely be scared of the teacher and later his parents when they will find out he lost it. And here we were thanking our gods, it wasnt a bomb.
The driver asked me if it was my first visit to Mata, i said first in over 10 years. The first time i came was in 1990 when i was a small kid. I visited mata with my family then. he pointed me to a mountain top, with clouds sitting there. Thats where you have to go. He told me I'll get an entry ticket, right where he will drop me, then i have to trek for 14 km up the mountain and show them my ticket. There they will give me another ticket using which i would enter the gufa (cave). The temple is inside the gufa. The driver also told me, that in case i'm done with my darshan (visiting the temple and coming back down to katra), i can catch the same bus back to Delhi tonight. Tonight? " Yes we leave at sharp 10 pm from katra bus stand". Hang on! Is he mad or something. Its 12 noon. We have just finished a 14 hour journey of about 650 km. And he says he will return after exactly 10 hours for another 14 hour and 650 km journey? He nodded his head and said "roz ka kaam hai" ( its his daily job). I got down the bus, and thanked both of them. Thanked them for what? Well i dont know. Maybe for what was going to be the most memorable journey of my life. Or maybe just like that. After all we can thank people for no reason. I thanked them because i felt like. But i was sure im not returning tonight. In any case i'm not taking the 14 km trek right now. I would look some good hotel and sleep and them maybe in the night i'll start the trek. And more over there is suppose to be a 2 day queue. So no way i'll be back tonight.
The yatra begins
Just as I got down the bus, this young boy caught my hand. "Room"??"a/c, non-a/c room"? In such places one doesnt have to look for rooms, the rooms find you. I said yes, but maybe its better to get a ticket first and then get a room for rest."oh that is no problem. Just go into this room and get a ticket and i'll wait for you outside". I went in and i was shocked. I was the only person to get a ticket. The man at the counter was happy to see me. He asked me my name,age and place i came from and there you go i had the ticket. Where is the two day long queue?? I thought maybe its up there, at the entrance of gufa. Just as i came out, this man was waiting for me. I dont know why, i told him i dont need a room to rest, but just a place where i can go to toilet and wash my face, and then i would like to begin my trek right away. I wasnt sure if i was doing the sensible thing, but i was too excited to be sensible then. He then took me to a dharamshala. In india, you would find number of dharamshalas in any religious place. A dharamshala is a place where they dont charge you anything to stay. One can stay for as many days, and they'll not ask for a rupee. But they do ask for donations, if you look like somebody who can pay. I guess its important for people like me to donate at such institutions. Maybe donations like these enable such places to run. Its like a blessing for those poor people who cant afford to pay. Instead of them spending cold mountain nights out in open it's a blessing if they get a room or a dormitory in a dharamshala. I emptied my bowel, washed my face, changed my clothes and donated Rs 51 and thanked everybody there. Although all this took not more than 30 min, and so 51 rupees seemed a bit on higher side, but considering the effect of my donation, i thought maybe i could have given more. More over if i had booked a room, it would easy have cost Rs 300 to Rs 3000. Anyways i was ready to take the yatra. I had light lunch and at 12.50 started me trek. I had heard Mikki bhaiya (my cousin) could trek all the way in 3 hours. I decided to time my trek.
So with one broken knee and about 5 kg of backpack i started. En route were shops playing devotional music of Mata. There were young, old people, people in groups, couples, families. There were people from north India, south and even east. By looking at their clothings, one could tell which part of India they belonged to. Thankfully India is still 'underdeveloped' for not everyone wears jeans and trousers. Each region still has their own dresses own food own language. There were rich and poor too. There were people who walked like me,some who would crawl, some who preferred ponies, some even preferred helicopters. On the way you would have people beating drums. The drum beating becomes an important part of yatra as it keeps you going. When you think of stopping and taking a rest, just then you hear these drums and people chanting 'jai mata di' and signalling you to move on. Everyone does this to everyone. Its like everyone is pushing each other to move on.
I saw a sikh father and son. As it rained in between, the father put a small polythene bag on his son's head. The bag was too small to cover his entire head, instead it just covered his small turban. While some preferred to take shelter in the rain, there were others like me and the little sikh boy, who walked in the rain. I couldnt stop as i was timing myself.
After 3 hrs and 20 min and one 2 min water break i had reached the entrance of temple. 14 km (with 12.5 km being up the hill) in just over 3 hrs wasnt bad i thought.
The entrance also looked comparatively empty. I was given another ticket to proceed, my bag scanned by x-ray machine and i moved on. I deposited my bag and shoes in the cloak room. I was also told to deposit all leather items too. I took out all the money, put it in my pocket and deposited my empty wallet too. At the entrance i was frisked by the army gaurd. Soon i was in a queue which seemed as if it was moving. In India most queues dont seem to move unless you are the first one. But this one did move. Infact it moved too fast. They were right, you can just spend a second in front of Mata and then move. Soon i entered the gufa. There was a pujari sitting in front of Mata's idol and another army personel standing next to him. As the pujari would put a tilak on your forehead, the gaurd would push you out of the gufa. Just as i reached the mata, pujari's tilak got finished. So he had to change his bag of tilak before he could put one on my forehead the the gaurd would push me out. All this gave me well over 5 seconds. Lucky me.
I came out, took my stuff and looked at the time. It was just over 5 pm. The darshan took just 45 min and not 2 days. So what to do now. Well lets down back to Katra. But lets just have a sip of coffee. So i took a nescafe and sat on a pavement looking down the hill, dense forest. I was some monkeys playing. It's one of the great sights to see the monkeys play. So much of energy. How they leap from one tree to other, how they just manage to hang on and not fall, how the little ones just cling onto their mothers.Amazing! My coffee finished, indicating to move on.
This time i decided to take a pony down, as my knee was hurting very badly. I guess the all the timing thing took its toll on my broken knee. The ponywala asked for Rs250 to go down, and he told me its a fixed rate, no bargaining. He also showed me a sign board which had the rate list. Thank god, there is atleast one place in India where you dont have to bargain. More than Rs 250 it would have been the feeling of being cheated which would have caused more damage. But since it was a govt approved rate, i was sure i was not being cheated. A big relief.
As we reached Sanja Chhat ( the highest point of trek) i saw the sun set behind the scattered clouds. Looking down i saw the river Chenab making its way through the hills. It looked like a serpent. The ponywala was a yound boy of Gujjar community. He had a not so normal leg, and so limped. I asked if it pains. He said no, "bachpan se hi aisa ha" (its like this from childhood).
I asked him about the terrorism in the state and whether it had any effect on this temple. I heard what i was expecting to hear. I had heard what so many people had told me. The state of J&K is devastated by islamic terrorists ,but in all the 14 yrs not a single incident has happened in this temple. " Even they know to leave this place alone" he said. I'm still not sure the reason behind this. Maybe its the power of Mata, that nothing has happened here(being unscientific) or maybe something else or maybe just a law of coincidence (being scientific), but its true no incident has happened in last 14 yrs of bloodshed in the state.
I reached down at Katra at 7.30 pm. I was hungry. Had some good food. Its amazing how tasty a simple food may be when one is really hungry. Over the years I had forgotten what being hungry is. Somehow i developed a habit where i would give something to the stomach even before it asked for. I was experiencing something new here. I enjoyed that meal.
Dinner is over, it was 8.30, so what next? Do I look for a room to spend the night? I just remembered what the driver in the afternoon had told me. He would be going back at 10 pm. What the hell, lets take a bus back home. Just then i saw a DTC bus getting ready to leave for Delhi. It was a 9 pm bus. I got onto it.
Day III
Next day at 12 noon i reached Delhi, 15 hours journey, ! hour more than what it took us earlier. Just as we reached Delhi, the bus after us ( the 10 pm bus) also reached, with the same driver in it. I dont remember what happened on the journey way back, because i slept for the entire journey.
Just as i got down this bus, i saw another leaving for Agra. I got onto that and at 3.30 pm was back in college. Charzal was shocked to know I had been to Vaishnodevi and back. I was shocked too. I had travelled about 1800 km in bus, visited one of the most sacred shrines in about 47 hours. My average speed of journey was 38.2 km/hr. My expense of the trip was less than 1000 bucks.


Thursday, October 4, 2007

The problem of conversation


Listening and talking are two components involved in any conversation. Listening is something which is more important than talking, to ensure proper conversation.

How to listen –

I’ve found it very difficult to listen to people. I realized its important to listen without being judgmental or without mixing one’s own views into what is being said. So the problem of how to listen is an important one and concerns each individual (esp those who are getting educated, since listening to the teacher or the writer of a book is an essential part of their life).

The difference between ‘to understand’ and ‘to agree’

We mix the above two phrases to be the same. We somehow believe that to understand is the same as to agree, but there is a distinct and important difference.

When we try to listen to somebody, we need to first understand what is being said. Once we have understood, then we can decide whether is we agree or disagree with what was said. That’s how the sequence is. In fact unless we understand what was said, we simply cannot decide upon agreeing or disagreeing.

This is one common mistake we do. Even before the speaker has uttered a word we tend to take a position whether we would want to agree or disagree with the speaker and then we go about listening to him. If the speaker is a highly qualified person, we would take a different position or if the speaker is of not so favorable image we would take a different position. In both the cases, we run the risk of not understanding (fully or partially) of what was said. In both the cases we tend to listen with a very colored view, judgmental view.

The difference between Word and Meaning

We often also tend to confuse between the words Word and Meaning, when we are trying to listen and as a result a lot of wrong communication (or no communication) takes place.

Let there be two individuals A and B. A is trying to communicate something to B. What A is trying to say is a meaning (say M1). A would choose a word to convey that meaning (say W1). What B hears is a word (say W2) and then deduces a meaning out of it (say M2)

A -----------------------------> B

M1---->W1---------------------------> W2---->M2

So for communication to take place, its important for M1=M2. I’ll explain with a common example, if in college a boy says ‘I love you’ to a girl, its important for the girl to understand the meaning of the word ‘love’ to understand what is being said. It’s important that the girl understands the meaning of ‘love’ which the boy is trying to communicate and not assume it to be any other meaning. It’s possible that the boy is using the word ‘love’ to communicate a feeling of friendship where as the girl is assuming ‘love’ to be something other than that. And in such a case wrong communication is likely to take place.

Role of questions-

Questions play an important role to help bridge the difference between M1 and M2 if any. The listener can always raise questions to get to the right meaning. The important thing to keep in mind here is the purpose of questioning. The purpose is to get to the right meaning, to understand what is being said and NOT to argue or to prove your point. If the listener is asking questions to argue, then it means that he has already taken a stand of disagreement even before understanding. Such a thing only the listener can decide for himself, for only he knows why he is asking the question.

Such cases are very common in are families. The father says something to his daughter, the daughter takes it in a different sense and there is fight. In modern terms such things maybe described as generation gap, but sometimes they are nothing more than a simple problem of word and meaning, a problem of listening.

I feel a lot of our problems of relationship would be resolved if we keep the above two points in mind. A lot of times what we call ego is nothing more than this problem.

Contradictions

I was just thinking and realized about some of a contradictions in our lives. In my view these are some of the many contradictions we live with and we are not even aware of them.

1. I’m not a good son, a good brother, a good boss, a good neighbor but I am a good citizen of this country.

2. I lie daily, I say double meaning words, I am a hypocrite but I am an honest person.

3. I fight with my parents, my girlfriend, my boss, my neighbors but I m a peace loving citizen of a peace loving nation.

4. I want people to be envious of my job, my car, my house, my clothes but jealousy is not part of my personality.

5. Un-iodized salt is risky for health, open drinking water is too dangerous, food served at roadside stalls is unhygienic, but its perfectly fine to sell cigarettes, tobacco, liquor, soft drinks having pesticides in it.

6. I hate America for what it’s done to Iraq, Afghanistan, Yugoslavia, Latin America but I am dying to get a green card.

7. I want someone else to clean my house, wash my utensils, laundry my clothes but the city I live in should get rid of its poor....it creates a bad impression.

8. I throw toffee wrappers on street, I don’t take hand bags along when I go hopping but India is a filthy country, dirt all around, people don’t have civic sense.

9. I want to get educated in order to become independent in life, but I am best in copying west for whatever it does.

10. I am really good in making people buy stuff they don’t need (LUX soap, Pepsi drink etc). I make them feel all this would change their life (they'd be as beautiful as Madhuri Dixit or as happy as Shahrukh), .....I make a fool of them to empty their pocket (That is what I am paid for), but when I go to market I am a part of them.

11. Number of hospitals in India have gone up, the standard of hospitals have gone up, the health index of the country has improved but we now have diseases like diabetes, hypertension, cancer which were not heard of one generation back. Children have started wearing specs, they've gone obese, and youths have gray hair, asthma problems.

12. My city has no clean air, clean water, people here live in constant fear, there are bomb blasts every year, but its a better place than a nearby village.

13. I like to use cars n bikes, I use air conditioner extensively, I use poly bags, microwave but I am concerned about the environment, I am all in support of the environmentalists in this world.

14. I use leather wallet, leather belt, leather shoes, I love to eat non-vegetarian food, but I am all for animal protection.

15. Sardar Bhagat Singh, Chandrashekhar Azad, Subhash Bose were all great freedom fighters, but those fighting in Kashmir are terrorists, those in Indian jungles are naxals and those in north-east are insurgents.

16. I respect my mother tongue, everyone should, but my kid would go to an English medium school.

17. There are enough nuclear weapons to destroy the earth 35 times, but the earth can be destroyed at the most once and not more.

18. We are a powerful nation now after having the nuclear bomb, but we are more afraid than we were ever before.

19. I don’t care if politicians are corrupt, I don’t care if people are exploited, I don’t care if there is a blast in Mumbai but when it comes to India vs Pakistan I am a true patriot.

20. India is going to be a global power, economic growth would soon touch 8%, sensex has crossed 11000 marks, there are more millionaires in India than ever before but farmers still die of hunger in India.

Something to think about.....